contingency in the true pure sense
is strictly speaking empty
or perhaps
without bounds
without definition
(the concept of God really comes out of this idea
it is a reflection of it
a substitute
the positing of another realm
spiritual ideal
as if in the act of this positing
the actual contingent reality is improved
or
somehow - by such a reality - made - non-contingent
i.e. -
the concept of God - has all the characteristics
of the contingent realm
with the addition of spiritual posits
- order - knowledge - power
all finally - quite simply - emotional needs -
writ large)
reason - or focus - is not outside of - or a special
case of contingency
it is just the idea - formalized - of focus points
points of consciousness
(generalized)
reason has more to do with place - posit -
we order the world in thought - simply to defy it
there is an imperative here
without such decision
decision to limit - to engage - to control
there is no basis for action
- from the point of view of consciousness
there will be action regardless of consciousness -
or its existence
this ordering though
this positing of reason
is - outside of the accident of consciousness -
of no purpose
contingency - in itself - without what Satre calls
- 'the for itself'
is pure being
and this purity cannot - is not impinged upon -
altered - changed
at this level of understanding -
of consciousness - there is no focus
consciousness - metaphorically speaking - dissolves
itself
here we are in the realm of pure contemplation
strictly speaking - the union of mind - in being -
that is oneness -
beyond this - no description
no need
