23.10.05

to reflect

so to reflect - which I am suggesting is the defining
characteristic of the mind - is to -

to have a thought -

is to have a thought - and to know you are having the
thought

now in reality - there are not two phases (as in time)
to this

the having is the knowing

the knowing is thus - what?

it is if you like the fact of the thought - and its
awareness

the point is though isn't that - the awareness cannot
really be distinguished from the fact of the thought -
the having

and so

thought - too is just this - awareness - writ small

an instance thereof

what I am suggesting is that awareness - thought -
mind - is reflection

or 'reflection' is a term - name - to describe -
awareness

so

we can take what I have just said above -
and think about it

reflect on it -

this is what?

to posit the thought expressed

and to what?

essentially just to regard it - as an object -
of thought

so it is really - a subject - something thought -
being - becoming - the object of thought

being included in - within the range of another
thought

being subsumed?

in any case it is clear that the magic of it is that
thought (awareness) can be subject and - can be an
'object' - of awareness

it is this possibility - inherent in awareness -
that gives it - a logical fluidity - a capacity to be
knowledge / to be the object of knowledge - that
distinguishes thought from other manifestations of
nature

so - it is thought that is fundamentally dualistic
in its activity - its expression

and what of the nature of such a 'thing' if you can
call it that?

beyond this logical fluidity - I can't see what else
you might say of thought - it's inherent nature -

it has this facility - or this facility is a description
of it - what it does - what happens - beyond that -
beyond such expressiveness - it is essentially unknown

we know awareness

we know self awareness

we know the fact of it - its existence - its experience -

we can to some extent describe and define it

but we can never see it for what it is (beyond this
facility)

it is thus a unity - with two aspects - subjective and
objective

matter (non-conscious) - I would suggest is one dimensional

it is a shell