7.1.07

the mind in the world

the mind in the world

translates?

this is rather a reflection - an attempt at explanation of the relation of mind and matter

the mind is in the world

it is the inside of the outside -

what is it - that has this inside and outside?

for Kant - the thing in itself

for Spinoza - substance

how do we describe mind in matter?

even the terms mind and matter are just labels for the unknown

we know an outside - an inside

this relation is given to us

in mind

and mind reflecting on itself sees itself as inside matter

therefore the outside -

what it is - is just that which has these dimensions

so it cannot be described in internal or external terms

mental or physical

at best it is neutral - yes

mind is a feature of neutrality

matter a feature of neutrality

to say we don't know is not to say enough

it goes beyond knowledge and its absence

the inside is a dimension of being

the outside a dimension of being

mind - knowledge is a dimension of being

matter a dimension of being

being as such

beyond description

the outside does not interact with the inside

the inside is not a spin-off of the outside

the outside is not the inside

the inside is not the outside

knowing is a way of being

just as not knowing is a way of being


p.s.


mind is in space

it is not extension

extension is a property of the outside

the mind is intentional - non-extended

in space

intentional space is the space of mind

space therefore has two attributes - internal - external

the unity cannot be conceived as extended or intentional

if it exists spatially - it must exist as / in a third dimension

for inside and outside are dimensions of the unity

the unity is over and above its attributes

they therefore cannot apply

but what does apply we cannot say


p.p.s.


for Spinoza the unity - its characteristic is absolute infinity

if this is to mean it cannot be defined - yes

as regards it being unlimited - as distinct from limited

it is to mistake an issue of substance for an issue of definition

the fact is we cannot say what the unity - the totality is

we cannot assume it is a substance - unlimited or not

that it is - yes

what it is - no

substance as existence?

OK

but why?

how can we so define it?