3.4.06

Spinoza's concept of substance

Spinoza's concept of substance -

'in itself and conceived through itself' -

'that the conception of which does not depend upon the
conception of another thing through which it must be formed'

in short - existence per se

it is to say - existence exists

and it cannot be otherwise

(how could it be?)

the question though - what is this existence

- apart from itself?

is there anything to be said?

yes -

we know it expresses itself - as the material world -
and as mind

how do we know this?

we see - reflect - this - primarily in ourselves

(expression of existence)

in mind and body

the seeing is only possible - given consciousness

but mind on this view is no accident - no epiphenomenon

it is existence

on this view - mind - one of an infinite number of
possible expressions of existence

as is matter - the material world

could things be so constituted that existence was not
known via these expressions matter and mind?

yes

it would seem

the reality is of course that such is not the case

but on Spinoza's view is it necessary that existence
reveals itself in these attributes?

good question

perhaps not - given that there are an infinite number
of attributes we don't see

(this though is not to take away from the reality
of what we do see - it is real - not illusory)

the expression of existence in matter and mind

why?

is it some accident of necessity?

could the world be otherwise?

it is not - true

but there is some sense - (the infinite attributes
of substance) - in which there is possibility

not so much possible worlds as possible expressions

it seems though without mind we could not know this -
unless there are within this
range of infinite attributes - something like other
ways of knowing)

the idea of the infinity of attributes in a sense
destroys the idea of substance

be careful what you wish for

for what does infinity come to - in any substantial
sense?

that is where is the substance in infinity?

to say x is infinite defines x formally or
mathematically - not in terms of content - its
reality - its substance - what does an infinite
thing come to - anything?

such seems to be a contentless notion