so called 'a priori' knowledge is really just knowledge
after the fact
the fact that is of an epistemic assertion - statement
we evaluate the status of such - decide its status
this activity - reflective activity - is
knowledge about knowledge - or a statement about the
epistemic status of the original knowledge claim -
this can go on to the development of a theory of
knowledge
which then can be spoken of and used 'prior to'
an epistemic assertion
forget the temporal dimensions here
and just think logically
any epistemic claim of any form comes with an
evaluation
'the rose is red' - i.e. - may be an apparently
obvious - unreflective statement - clear cut -
uncontraversial
but think on it - to use that phrase - with such
an understanding presupposes - or assumes an
evaluation
and its not as if the evaluation is made after
the fact - it is a dimension of the assertion
reflectively we may break down the statement
to it's simple assertion and then its
evaluation
now the evaluation of such statements -
the epistemic evaluation - is given in the
assertion
I make the statement because I know it to be so
- to be true
of course I could be wrong but this is another
matter - that emerges if it emerges on
reflection
and I would go further to say any claim to
knowledge is just this - assertion -
a bold assertion - in the face of the unknown
on reflection such assertions - the idea of
knowledge can be at the very least queried
but the natural way of things is for people
to assert knowledge -
this is as natural as grass growing
we come to consider a skeptical view -
only when life reveals the groundlessness
of such assertions