26.6.06

the ontological argumnt

Spinoza puts up a concept which is not
self-contradictory -

and from which he can deduce concepts (mind
and extension) necessary for an explanation
of the world

which is to say - substance

OK - so the concept of substance is used to produce
other concepts - which give substance to the concept

so the concept of substance - as put by Spinoza - is -

self explanatory -

(which is not only its method - but its essential
character)
where Spinoza is clear is that he has put forward
a foundational concept

that is so -

just because it has no foundation

it cannot be regarded as derivative

as coming out of another

it is defined so

it is this - a foundational concept - that is without
foundation itself -

its purpose though is to give foundation to secondary
concepts

so

the trick is

to say there is no foundation to existence

there is only what is -

existence is its own foundation -

so

you might ask

how did existence get into this?

well - what is existence?

that is really the question -

or can be seen so

Spinoza addresses this question

his theory of substance is his attempt to give character -

to the concept of existence

for existence outside of any concept

is the unknown

the description of existence - the giving of content
to the concept is to characterize - define -

a contentless concept

yes you can say what exists exists -

it looks like you are talking about something

but in fact - it is really - language talking about language

another way - it is to say X is X

ontology - the concept of X -

the attempts to describe it - characterize -

does not

create anything

it is only an argument of understanding

how to best describe - what needs to be described

so just a recap -

what I want to say re Spinoza and substance - is

the concept emerges as any - meta principle -
from the unknown -

the unknown is its reason

and any concept just is a concept of existence

of what exists

so

we tend to say what exists exists

and our theories

either hit the mark or don't

this though is not how it is

what exists for all intents and purposes is made

by thought

pre-thought - what is - is - but it is unknown

but we need to know it -

to function -

we create -

our picture of existence

these pictures serve as proxy

it's a necessary proxy

for - there is no - non-proxy picture

there is only our conceptions -

their truth / falsity

again - a concept

each meta concept defines itself as true -

different meta concepts - pictures are not in conflict -

so long as you understand that

they are all valid pictures of the unknown

and the unknown is silent